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The Origins of Philosophy in Ancient Greece and Ancient India: A Historical Comparison

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Why did Greek philosophy begin in the sixth century BCE? Why did Indian philosophy begin at about the same time? Why did the earliest philosophy take the form that it did? Why was this form so similar in Greece and India? And how do we explain the differences between them? These questions can only be answered by locating the philosophical intellect within its entire societal context, ignoring neither ritual nor economy. The cities of Greece and northern India were in this period distinctive also by virtue of being pervasively monetised. The metaphysics of both cultures is marked by the projection (onto the cosmos) and the introjection (into the inner self) of the abstract, all-pervasive, quasi-omnipotent, impersonal substance embodied in money (especially coinage). And in both cultures this development accompanied the interiorisation of the cosmic rite of passage (in India sacrifice, in Greece mystic initiation).

Proposes an entirely new way of understanding the genesis of philosophy in Greece and India

Exposes the origins of the divergence between European and Indian philosophy and spirituality

Argues for the interrelation of intellectual and socio-economic processes

Author: Seaford Richard
Publisher: CAMBRIDGE UNIVERSITY PRESS
Pages: 382
ISBN: 9781108499552
Cover: Hardback
Edition Number: 1
Release Year: 2020

Part I. Introductory:

1. Summary

2. Explanations

Part II. The Earliest Texts:

3. Sacrifice and reciprocity in the earliest texts

4. Self, society, and universe in the earliest texts

Part III. Unified Self, Monism, And Cosmic Cycle in India:

5. The economics of sacrifice

6. Inner self and universe

7. The powerful individual

8. The formation of monism

9. The hereafter

10. Reincarnation and karma

Part IV. Unified Self, Monism, And Cosmic Cycle in Greece:

11. Psuche and the interiorisation of mystery-cult

12. Monism and inner self

13. Money and the inner self in Greece

14. Community and individual

15. Plato

Part V. Conclusion:

16. The complex imagining of universe and inner self

17. Ritual, money, society and metaphysics.

Richard Seaford is Emeritus Professor of Ancient Greek at the University of Exeter. His books include commentaries on Euripides' Cyclops and on Euripides' Bacchae, as well as Reciprocity and Ritual (1994), Dionysos (2006), Money and the Early Greek Mind (Cambridge, 2004), and Cosmology and the Polis (Cambridge, 2012). A volume of his selected papers has recently been published entitled Tragedy, Ritual and Money in Ancient Greece (Cambridge, 2018).

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