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How to Keep an Open Mind: An Ancient Guide to Thinking Like a Skeptic

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Along with Stoicism and Epicureanism, Skepticism is one of the three major schools of ancient Greek philosophy that claim to offer a way of living as well as thinking. How to Keep an Open Mind provides an unmatched introduction to skepticism by presenting a fresh, modern translation of key passages from the writings of Sextus Empiricus, the only Greek skeptic whose works have survived.

While content in daily life to go along with things as they appear to be, Sextus advocated—and provided a set of techniques to achieve—a radical suspension of judgment about the way things really are, believing that such nonjudging can be useful for challenging the unfounded dogmatism of others and may help one achieve a state of calm and tranquility. In an introduction, Richard Bett makes the case that the most important lesson we can draw from Sextus’s brand of skepticism today may be an ability to see what can be said on the other side of any issue, leading to a greater open-mindedness.

Complete with the original Greek on facing pages, How to Keep an Open Mind offers a compelling antidote to the closed-minded dogmatism of today’s polarized world.

Συγγραφέας: Sextus Empiricus
Εκδότης: PRINCETON UNIVERSITY PRESS
Σελίδες: 280
ISBN: 9780691206042
Εξώφυλλο: Σκληρό Εξώφυλλο
Αριθμός Έκδοσης: 1
Έτος έκδοσης: 2021

Sextus Empiricus (c. 160 – c. 210 AD) was a Pyrrhonist philosopher and a physician. His philosophical works are the most complete surviving account of ancient Greek and Roman Pyrrhonism, and because of the arguments they contain against the other Hellenistic philosophies they are also a major source of information about those philosophies. In his medical work, as reflected by his name, tradition maintains that he belonged to the Empiric school in which Pyrrhonism was popular. However, at least twice in his writings, Sextus seems to place himself closer to the Methodic school. Little is known about Sextus Empiricus. He likely lived in Alexandria, Rome, or Athens. The Suda, a 10th-century Byzantine encyclopedia, states that he was the same person as Sextus of Chaeronea, but this identification is commonly doubted.

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