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Political Theology: Demystifying the Universal

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Can secularisation in the legal and political domains settle modernity’s scores with religion?

Anton Schutz and Marinos Diamantides provide a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history.

- Questions the outdated suggestions of Carl Schmitt’s political theology
- Builds upon a refined version of Giorgio Agamben’s close-reading of Christian government as management
- Identifies Western-Christian tensions within jurisprudence
- Concludes that what the West’s secular universality is passing off as 'politics' or 'law' is really an attempt to manage its own dwindling primacy
Συγγραφέας: Diamantides Marinos
Εκδότης: EDINBURGH UNIVERSITY PRESS
Σελίδες: 272
ISBN: 9780748697779
Εξώφυλλο: Μαλακό Εξώφυλλο
Αριθμός Έκδοσης: 1
Έτος έκδοσης: 2017

Introduction: Premises and Arguments

Part 1: Religions R Us
1. From Sovereignty to Negeschatology
2. Social Systems on the Cross
3. The Religion of Progress
4. Political Theology beyond Schmitt

Part 2: Historicised Political Theology
5. From Jerusalem to Rome via Constantinople
6. The Transition from Secularism to Post-Secularism
7. Deeds Without Words

Notes
Index

Marinos Diamantides is Reader in Law at Birkbeck, University of London. He is the author of The Ethics of Suffering (Ashgate, 2000) and the editor of Islam, Law and Identity (Routledge-Cavendish, 2011) and Law, Levinas, Politics (Routledge-Cavendish, 2009).

Anton Schutz is a senior lecturer in law at Birkbeck, University of London. He is editor of Law, Text, Terror with Peter Goodrich and Lior Barshak, (Routledge-Cavendish, 2006) and a contributing author to many works on legal theory including: The Work of Giorgio Agamben: Law, Literature, Life (Edinburgh University Press, 2008).

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