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Conservatism is often labelled as a ‘disposition’, ‘tradition’, or even a set of knee-jerk reactions, rather than an ideology, and its suspicion of grand theorising has lent itself to this characterization. In this book, leading political theorist Edmund Neill challenges this view.
He argues that conservatism is better identified as an ideology, albeit one that, rather than putting forward positive values like ‘liberty’ or ‘equality’, conceptualizes human conduct as being partially dependent on forces beyond human volition, and prioritizes the cautious management of change. He charts the evolution of conservative thought from the French Revolution to the present, examining how conservatives responded to disruptions to traditional order across the nineteenth and twentieth centuries. Drawing on examples from Britain, France and the United States, Neill concludes with some reflections on the challenges (and opportunities) that contemporary populism presents for conservatism.
This accomplished overview is essential reading for any student or scholar working in political theory and political philosophy, especially those with a particular interest in ideologies and conservatism.
Chapter 1 Defining Conservatism
Chapter 2 Conservatism from the French Revolution to 1848
Chapter 3 Conservatism from 1848 to the First World War
Chapter 4 Conservatism in the Era of the Two World Wars
Chapter 5 Conservatism from the 1960s to the Present
Epilogue
Notes
Bibliography
Description
Conservatism is often labelled as a ‘disposition’, ‘tradition’, or even a set of knee-jerk reactions, rather than an ideology, and its suspicion of grand theorising has lent itself to this characterization. In this book, leading political theorist Edmund Neill challenges this view.
He argues that conservatism is better identified as an ideology, albeit one that, rather than putting forward positive values like ‘liberty’ or ‘equality’, conceptualizes human conduct as being partially dependent on forces beyond human volition, and prioritizes the cautious management of change. He charts the evolution of conservative thought from the French Revolution to the present, examining how conservatives responded to disruptions to traditional order across the nineteenth and twentieth centuries. Drawing on examples from Britain, France and the United States, Neill concludes with some reflections on the challenges (and opportunities) that contemporary populism presents for conservatism.
This accomplished overview is essential reading for any student or scholar working in political theory and political philosophy, especially those with a particular interest in ideologies and conservatism.
