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Stoicism has had a diverse reception in German philosophy. This is the first interpretive study of shared themes and dialogues between late nineteenth-century and twentieth-century experts on classical antiquity and philosophers. Assessing how modern philosophers have incorporated ancient resources with the context of German philosophy, chapters in this volume are devoted to philosophical giants such as Friedrich Nietzsche, Wilhelm Dilthey, Walter Benjamin, Martin Heidegger, Hannah Arendt, Hans Jonas, Hans Blumenberg, and Peter Sloterdijk. Among the ancient Stoics, the focus is on Seneca, Epictetus, and doxography, but reference will also be made to texts that have so far been neglected by non-specialists.
Often references to Stoic texts are playful, making it hard for non-specialists to reconstruct their understanding of the sources; by illuminating and enhancing the philosophical significance of these receptions, this book argues that they can change our understanding of Greek and Roman Stoic doctrines and authors, twentieth-century continental philosophy, and the themes which coordinate their ongoing dialogues. Some of these themes are surprising for Stoicism, such as the poetics of tragic drama and the anthropological foundations of hermeneutics. Others are already central to Stoic reception, such as the constitution of the subject in relation to various ethical, ecological, and metaphysical powers and processes; among these are contemplation and knowledge; identity and plurality; temporality, facticity, and fate; and personal, social, and planetary forms of self-cultivation and self-appropriation.
Addressing the need for a synoptic vision of related continental readings of Stoicism, this book brings ancient texts into new dialogues with up-to-date scholarship, facilitating increased understanding, critical evaluation, and creative innovation within the continental response to Stoicism.
Chapter 1: The Stoic Tradition in German Philosophy, Kurt Lampe, University of Bristol, UK and Andrew Benjamin, University of Technology, Sydney, Australia
Chapter 2: The Indifference of Reason: Hegel and Stoicism, Gene Flenady, Monash University, Australia
Chapter 3: Dilthey, Stoicism, and the Development of the “Human Sciences”, Angus Nicholls, Queen Mary University of London, UK
Chapter 4: Nietzschean Stoicism: an Ascetic Stategy in Pursuit of Knowledge, Hedwig Gaasterland, Independent scholar, Belgium
Chapter 5: Sovereign/ creature: Neostoicism in Benjamin's Origin of the German Trauerspiel and his response to Carl Schmitt's Political Theology, Paula Schwebel, Toronto Metropolitan University, Canada
Chapter 6: From Oikeiosis to Ereignis: Heidegger and the Fate of Stoicism, Josh Hayes, Alvernia University, USA
Chapter 7: Hans Jonas, Ancient Stoicism, and the Concept of Freedom, Emidio Spinelli, University of Rome La Sapienza, Italy
Chapter 8: Dignity and Self-Making: Seneca, Pico della Mirandola, and Arendt, Andrew Benjamin, University of Technology, Sydney, Australia
Chapter 9: Hans Blumenberg and the Anthropology of Stoicism, Kurt Lampe, University of Bristol, UK
Chapter 10: Planetary Askesis: Peter Sloterdijk's Stoic Journey into Existential Spatiality, Sam Mickey, University of San Francisco, USA
Description
Stoicism has had a diverse reception in German philosophy. This is the first interpretive study of shared themes and dialogues between late nineteenth-century and twentieth-century experts on classical antiquity and philosophers. Assessing how modern philosophers have incorporated ancient resources with the context of German philosophy, chapters in this volume are devoted to philosophical giants such as Friedrich Nietzsche, Wilhelm Dilthey, Walter Benjamin, Martin Heidegger, Hannah Arendt, Hans Jonas, Hans Blumenberg, and Peter Sloterdijk. Among the ancient Stoics, the focus is on Seneca, Epictetus, and doxography, but reference will also be made to texts that have so far been neglected by non-specialists.
Often references to Stoic texts are playful, making it hard for non-specialists to reconstruct their understanding of the sources; by illuminating and enhancing the philosophical significance of these receptions, this book argues that they can change our understanding of Greek and Roman Stoic doctrines and authors, twentieth-century continental philosophy, and the themes which coordinate their ongoing dialogues. Some of these themes are surprising for Stoicism, such as the poetics of tragic drama and the anthropological foundations of hermeneutics. Others are already central to Stoic reception, such as the constitution of the subject in relation to various ethical, ecological, and metaphysical powers and processes; among these are contemplation and knowledge; identity and plurality; temporality, facticity, and fate; and personal, social, and planetary forms of self-cultivation and self-appropriation.
Addressing the need for a synoptic vision of related continental readings of Stoicism, this book brings ancient texts into new dialogues with up-to-date scholarship, facilitating increased understanding, critical evaluation, and creative innovation within the continental response to Stoicism.
