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How to Say No: An Ancient Guide to the Art of Cynicism

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The Cynics were ancient Greek philosophers who stood athwart the flood of society’s material excess, unexamined conventions, and even norms of politeness and thundered “No!” Diogenes, the most famous Cynic, wasn’t shy about literally extending his middle finger to the world, expressing mock surprise that “most people go crazy over a finger.” When asked why he was called Diogenes the Dog, he replied “because I fawn on those who give, I bark at those who don’t, and I bite scoundrels.” How to Say No is a delightful collection of brief ancient writings about Cynicism that captures all the outrageousness, wit, and wisdom of its remarkable cast of characters—from Diogenes in the fourth century BCE to the column-stander Symeon Stylites in late antiquity.

With their “less is more” approach to life, the Cynics speak urgently to our world of climate change, economic uncertainty, and psychic malaise. Although the Cynics weren’t writers, their memorable utterances and behavior were recorded by their admirers and detractors, and M. D. Usher offers fresh new translations of appealing selections from this body of writing—ranging from street sermons and repartee to biography and snapshots of Cynics in action.

Complete with introductions to the volume and each selection as well as the original Greek and Latin on facing pages, this lively book demonstrates why the Cynics still retain their power to surprise us and make us laugh—and to make us think and question how we live.

Author: Diogenis the Cynic
Publisher: PRINCETON UNIVERSITY PRESS
Pages: 248
ISBN: 9780691229850
Cover: Hardback
Edition Number: 1
Release Year: 2022

Diogenes also known as Diogenes the Cynic (Διογένης ὁ ΚυνικόςDiogénēs ho Kynikós) or Diogenes of Sinope, was a Greek philosopher and one of the founders of Cynicism (philosophy). He was born in Sinope, an Ionian colony on the Black Sea coast of Anatolia (Asia Minor) in 412 or 404 BC and died at Corinth in 323 BC.

Diogenes was a controversial figure. He was allegedly banished, or fled from, Sinope for debasement of currency. He was the son of the mintmaster of Sinope, and there is some debate as to whether or not he alone had debased the Sinopian currency, whether his father had done this, or whether they had both done it. After his hasty departure from Sinope he moved to Athens where he proceeded to criticize many cultural conventions of the Athens of that day.

He modeled himself on the example of Heracles, believing that virtue was better revealed in action than in theory. He used his simple lifestyle and behavior to criticize the social values and institutions of what he saw as a corrupt, confused society. He had a reputation for sleeping and eating wherever he chose in a highly non-traditional fashion and took to toughening himself against nature. He declared himself a cosmopolitan and a citizen of the world rather than claiming allegiance to just one place. There are many tales about his dogging Antisthenes' footsteps and becoming his "faithful hound".

 
Diogenes Searching for an Honest Man (1640–1647) by Giovanni Benedetto Castiglione held at the National Gallery of Art

Diogenes made a virtue of poverty. He begged for a living and often slept in a large ceramic jar, or pithos, in the marketplace. He became notorious for his philosophical stunts, such as carrying a lamp during the day, claiming to be looking for a "man" (often rendered in English as "looking for an honest man"). He criticized Plato, disputed his interpretation of Socrates, and sabotaged his lectures, sometimes distracting listeners by bringing food and eating during the discussions. Diogenes was also noted for having mocked Alexander the Great, both in public and to his face when he visited Corinth in 336 BC.[

iogenes was captured by pirates and sold into slavery, eventually settling in Corinth. There he passed his philosophy of Cynicism to Crates, who taught it to Zeno of Citium, who fashioned it into the school of Stoicism, one of the most enduring schools of Greek philosophy. No writings of Diogenes survive, but there are some details of his life from anecdotes (chreia), especially from Diogenes Laërtius' book Lives and Opinions of Eminent Philosophers and some other sources.

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