A comprehensive biography of the Treatise of the Three Impostors, a controversial nonexistent medieval book.
Like a lot of good stories, this one begins with a rumor: in 1239, Pope Gregory IX accused Frederick II, the Holy Roman Emperor, of heresy. Without disclosing evidence of any kind, Gregory announced that Frederick had written a supremely blasphemous book—De tribus impostoribus, or the Treatise of the Three Impostors—in which Frederick denounced Moses, Jesus, and Muhammad as impostors. Of course, Frederick denied the charge, and over the following centuries the story played out across Europe, with libertines, freethinkers, and other “strong minds” seeking a copy of the scandalous text. The fascination persisted until finally, in the eighteenth century, someone brought the purported work into actual existence—in not one but two versions, Latin and French.
Although historians have debated the origins and influences of this nonexistent book, there has not been a comprehensive biography of the Treatise of the Three Impostors. In The Atheist’s Bible, the eminent historian Georges Minois tracks the course of the book from its origins in 1239 to its most salient episodes in the seventeenth and eighteenth centuries, introducing readers to the colorful individuals obsessed with possessing the legendary work—and the equally obsessive passion of those who wanted to punish people who sought it. Minois’s compelling account sheds much-needed light on the power of atheism, the threat of blasphemy, and the persistence of free thought during a time when the outspoken risked being burned at the stake.
Author: Minois Georges
Publisher: CHICAGO UNIVERSITY PRESS
Pages: 264
ISBN: 9780226821061
Cover: Paperback
Edition Number: 1
Release Year: 2022
Translator’s Note Preface to the English-Language Edition (2011) Preface (2009)
1. The Origin of a Mythical Theme: The Prehistory of the Three Impostors (Up to the Thirteenth Century) The First to Be Accused: Frederick II and Pierre des Vignes (1239) The Precursors of Imposture: Zalmoxis and Numa Pompilius Celsus: Moses the Impostor Celsus and the Talmud: Jesus the Impostor Mahomet the Impostor in Christian Literature (Ninth to Twelfth Century) Politico-Religious Imposture in the Middle Ages The Arabic Origins of the Theme of the Three Impostors (Tenth Century) The First Mention in Christianity (Twelfth Century)
2. The Hunt for the Author of a Mythical Treatise (Fourteenth to Sixteenth Century) A Culture of Imposture The Rumors of the Late Middle Ages The Renaissance: A Receptive Context for the Idea of Imposture Moses the Machiavellian Appeals to the Holy Union of Religions Italy and the Specter of the Three Impostors The Obsession Spreads Geneva, Birthplace of the Three Impostors? Three Impostors or Three Prophets? (Guillaume Postel) Who Actually Saw the Treatise?
3. The European Elites and Religious Imposture (Seventeenth Century) On the Trail of De tribus around the Baltic Sea Holland and England: Heterodox Contexts The French Trail: Learned Libertines and Religious Imposture
4. Debates on the Origin of Religions (Second Half of the Seventeenth Century) Hobbes and Spinoza Holland and the Birth of the Radical Enlightenment Rumors of the De tribus in England
5. From the De tribus to the Trois imposteurs: Discovery or Invention of the Treatise? (1680–1721) Sources of the De tribus: Kiel, 1688 The Intervention of Leibniz and of Baron von Hohendorf The De tribus: A German Affair Preliminary Polemic: Does the Trois imposteurs Exist? (1715–1716) The Reference Edition: The Hague, 1719 The Birth of L’Esprit de Spinoza and of the Trois imposteurs (1700–1721) A Franco-Dutch Commercial Imposture? Erroneous Attributions: Henri de Boulainvillier (1658–1722) and John Toland (1670–1722)
6. The Treatise of the Three Impostors: The Contents of a Blasphemy The De tribus: A Slapdash Work? The Atheism of the Traité The End of Religions The Soul and Demons: Subtle Chimeras Moses the Impostor: Magic and Persecution Jesus the Impostor: A Merchant of Absurd Dreams Mahomet the Impostor: The Senses and the Sword
Epilogue: The Three Impostors in the Antireligious Literature of the Eighteenth Century
Appendixes Notes Glossary Index of Names
Georges Minois is the author of History of Old Age: From Antiquity to the Renaissance and History of Suicide: Voluntary Death in Western Culture, the former published by the University of Chicago Press.
Description
A comprehensive biography of the Treatise of the Three Impostors, a controversial nonexistent medieval book.
Like a lot of good stories, this one begins with a rumor: in 1239, Pope Gregory IX accused Frederick II, the Holy Roman Emperor, of heresy. Without disclosing evidence of any kind, Gregory announced that Frederick had written a supremely blasphemous book—De tribus impostoribus, or the Treatise of the Three Impostors—in which Frederick denounced Moses, Jesus, and Muhammad as impostors. Of course, Frederick denied the charge, and over the following centuries the story played out across Europe, with libertines, freethinkers, and other “strong minds” seeking a copy of the scandalous text. The fascination persisted until finally, in the eighteenth century, someone brought the purported work into actual existence—in not one but two versions, Latin and French.
Although historians have debated the origins and influences of this nonexistent book, there has not been a comprehensive biography of the Treatise of the Three Impostors. In The Atheist’s Bible, the eminent historian Georges Minois tracks the course of the book from its origins in 1239 to its most salient episodes in the seventeenth and eighteenth centuries, introducing readers to the colorful individuals obsessed with possessing the legendary work—and the equally obsessive passion of those who wanted to punish people who sought it. Minois’s compelling account sheds much-needed light on the power of atheism, the threat of blasphemy, and the persistence of free thought during a time when the outspoken risked being burned at the stake.
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